The kris or keris is a type of dagger, often with a pistol-gripped handle. Traditionally worn as a status symbol and carried by warriors for when they lost their main weapon in battle, today it is the main weapon of most silat styles. The kris is characterised by its distinctive wavy blade, but originally most of them were straight. The blade is given its characteristic shape by folding different types of metal together and then washing it in acid. Kris were said to be infused with venom during their forging but the method of doing this was a closely guarded secret among blacksmiths. The kris is usually wielded on its own but it can also be paired.

   ranged weapons

The gandewa is a bow, though it is more often referred to as a busar or busur today. It was a common hunting weapon even among the region's aboriginal tribes (orang asal), but was later replaced by the senapang or rifle. The gandewa is very rarely taught in modern silat schools.

The sumpitan is a blowpipe, a hollow bamboo tube through which poisonous darts (damak) are shot. It is one of the oldest weapons in the region, having been used as a hunting tool by Proto-Malays since prehistoric times. The blowpipe is also the most popular long-range weapon in silat and was most often used to kill someone unawares. It typically measures 1.8m long and is made from two pieces of bamboo, one for the barrel and one for the casing. In close combat, it could be wielded as a stick. In Malaysia, the orang asli are considered the greatest masters of the blowpipe. Tribes such as the Iban of Sarawak used a hollow spear which could shoot arrows, thus combining the characteristics of a projectile and hand-to-hand weapon.

Sauku / Ekor pari
The sauku is a whip, originally used for urging animals forward or punishing criminals, and also as a form of torture. Whips may also be called ekor pari, literally meaning stingray tail, but this often refers specifically to the cat o' nine tails. The sauku was carried by wrapping it around the waist underneath the sarong. It was said to be popular among female silat exponents because of its light weight.

​The rantai is a chain which can be swung offensively or used to lock and seize opponents. It can sometimes be substituted with a length of rope (tali). A common variant is the rantai batangan, literally meaning "stick chain". Originating in China, it consists of several metal rods links together by iron rings. The ends are weighted, each about 2 ounces. One end has a dart used for piercing. Chain whip techniques in silat are the same as the staff, centrifugal force keeping the weapon straight.

      weapons of silat

Edged weapons are given priority in Silat, but the stick and sarong are also popular for self-defense. Because Southeast Asian society was traditionally based around agriculture, many of these weapons were originally farming tools.

      imported weapons


Kiam is the Hokkien word for the Chinese jian or jien, a straight double-edge sword. It is one of the oldest known weapons to have been adopted from outside Southeast Asia, and is depicted on bas-reliefs in Srivijaya dating back more than one thousand years. Because it is lightweight and easily broken, the jian is hardly ever used for blocking. Instead, the fighter must rely on agility to dodge and avoid attacks. In silat, the Chinese sword can be used singly or in a pair.

The katana is a Japanese sword with a slight curve and a single edge. When it was first brought to Southeast Asia is unclear but the katana became more widely adopted in the region around the time of the Japanese Occupation. Its application in silat is quite distinct, more reminiscent of krabi krabong or banshay than actual kenjutsu.

            Blunt weapons

Cakeram / Gelang besi

The cakeram is a steel disc which can be either thrown from a distance or wielded in close like the Chinese wind and fire wheels. Originally from India, the cakeram may be flat and sharp-edged or torus-like. The latter form is typically paired and referred to as "steel wheels" (gelang besi).

A steel mace, essentially consisting of a sphere connected to a handle. Originally from India, it is often associated with the monkey god Hanuman. It is possible to use two gedak at once but, because of their size and weight, this is best suited for larger and more muscular fighters.

A traditional type of crutch, consisting of a stick with a perpendicular handle attached about one third of the length down. The weaponized form is shorter, measuring only the length of a forearm. A second smaller rod may be attached parallel to the handle to keep the wielder's hand in place. In parts of Malaysia, it is referred to by its Thai name mae sawk. Traditionally made from bamboo, they may also be constructed from wood or steel. Strikes from polearms and bladed weapons can be blocked with the weapon protecting the forearms. Attacking techniques are the same as in tomoi, primarily utilizing punches and elbow strikes.

Tongkat literally means walking stick. In silat, it refers to any short stick or club. It is mostly interchangeable with the words toyak, gada, belantan or tembong. Sticks are also commonly called kayu which literally means wood, though it could be made of any material. Depending on its shape, the handle of a tongkat may be used to sweep an opponent or catch their weapon. The techniques used with the stick could also be applied to similar objects for the purpose of self-defense. Most notable among these is the seruling or flute played during silat demonstrations as well as other cultural performances.
The Kerambit (occasionally spelled gerambi) is a narrow-bladed curved weapon resembling the claw of big cats. It is held by inserting the first finger into the hole in the handle, so that the blade curves from the bottom of the fist. Although usually wielded singly they may also be paired. Not only are they difficult to disarm, the kerambit is also easily hidden on account of its compact size. This concealability was the main reason for the weapon's fame. The kerambit was often regarded as a lady's weapon because women would tie them into their hair.

     flail weapons

             Long weapons


A staff, pole or rod. Silat exponents regard it as the most versatile of all weapons. They are typically made of rattan, but some are made from bamboo or steel. The word galah refers to the pole used for knocking fruit down from trees or when punting a boat. Staves can also be referred to as tiang or kayu. Staves are usually 5-6 feet in length and 1.5-2 inches in diameter. A longstaff is called galah panjang.

Chakok / Angkusa
​The chakok or golok chakok is a hooked staff or billhook, originally used to prune or lop branches from trees. Its weaponised form is the angkusa or hook-spear, a polearm combining the head of a hook and spear. Measuring 2-3 feet long with a tip of steel or bronze, this implement was most often used as an elephant-goad. Southeast Asian royals and generals would ride elephants either into war or during processions. Every elephant was guarded by one to four handlers, each of whom carried an angkusa.

Geranggang / Seligi
A primitive spear or javelin constructed from a sharpened stick of bamboo. The difference between the terms is that seligi refers to the dart or spear intended for throwing. Sumatrans would make short lances from nibong or sago-wood. Over a period of days or weeks, the sharpened end would be buried in ashes, steamed, smoked and charred. The finished weapon could be thrown or used hand-to-hand, and was said to be able to pierce armour more efficiently than iron.

Tombak / Lembing
The tombak is a lance while the lembing is a spear. Both terms are often used interchangeably but tombak actually refers to non-missile weapons which are circular at the base of the blade, rather than spatulate. Lembing can be used for either a spear or javelin. Early spears were made entirely of wood. The steel-tipped spear was one of the main weapons used by soldiers in Southeast Asia, along with the kris, sword and shield. A common variant is the tombak benderang which has red-dyed horse hair attached near the blade. Contrary to the western misconception that it is used to distract opponents, the horse-hair's true purpose is to prevent the enemy's blood from dripping onto the handle. Tombak can vary considerably in length and come in a wide range of blade shapes, often of Chinese derivation.

​A trident, the weaponised form of the serampang or three-pronged fishing-spear. A related weapon is the lembing tikam pari or three-barbed spear. Asian mythology links the trident with the supernatural, so it is sometimes called tongkat sakti or magic staff.

     Melee weapons

Chabang / Tekpi
Literally meaning "branch", the chabang is an iron truncheon with three prongs. Called chabang in Indonesian and tekpi in Malay, it is generally believed to have been based on the Indian trisula. Chabang are traditionally paired and used defensively. The two outer prongs are used for trapping the weapon or breaking the opponent's weapon. Among silat practitioners, the chabang is known as the king of weapons because of its usefulness when defending against blades.

​The kipas is a folding fan which people used to keep themselves cool in Southeast Asia's tropical heat. Although created in China (where it is known as tieshan), the fan is common to many Asian cultures, as can be seen in traditional Indonesian-Malay dances. As a weapon the fan should be able to open and close easily with one hand, particularly if two are being wielded at once. Usually made of bamboo, more combat-worthy kipas are constructed from harder wood or iron.

Perisai / Jebang
​The perisai is a shield, typically paired with a spear or javelin. Shields in silat are generally round bucklers made of rattan. However, the indigenous tribes of Malaysia and Indonesia commonly wield the jebang, a long hexagonal wooden shield.

Samping / Chindai
The samping is a wearable sarong usually tied around the waist or draped across one shoulder. Related weapons include the linso or kerchief, and the chindai or Sindhi waist-sash made of silk. Students first use it for practicing hand movements but in advanced stages it is applied as a weapon. Samping techniques include locks, grabs and choke-holds. It can also be used to trap the opponent's weapon or attacking limb. The samping is particularly useful against bladed weapons since the wrapped cloth provides some protection from cuts. In many styles, the chindai or samping is among the last weapons taught.

                             Bladed weapons

The badik or badek is a small, straight knife originating among the Makasar and Bugis people.
​They may be double or single-edged and range in length from twenty to forty centimetres.

Chipan / Jipan
The chipan (also spelled cipan or jipan) is a battle-axe, the weaponised form of the domestic kapak (axe) or beliong (hatchet). Two are sometimes wielded at once, with one in each hand. While the kapak and beliong were originally designed for cutting wood or chopping down trees, they could be improvised as chipan if needed.

The kelewang or klewang is a single-edge Indonesian longsword, usually worn without a sheathe. Blades range from 15-30 inches in length and may be straight or slightly curved.




A curved blade originating in West Java, it is a characteristic weapon of the Sunda styles of silat.

Parang / Golok
A chopper or cleaver which, like a machete, is used to cut through overgrowth. They may be curved or straight and range in size from small handheld knives to the length of a sword. Because they are so widely available, parang are one of the most popular weapons in silat. A variant of the parang is the golok, which is one of the main weapons in West Javanese styles. The golok blade is heaviest in the centre and ranges in length from 10 to 20 inches.

Pedang is a general term for swords but occasionally refers to a scythe as well. According to the Sanghyang siksakanda ng karesian canto XVII dated 1518, the sword and kris were the main weapons of the kesatria caste. Southeast Asian swords can differ considerably from one community to another but they are generally made for one-handed use. Varieties include the pedang jenawi or longsword, the gedubang or Acehnese sabre, and the long-handled dap. The Indian-style sword was used in the region as early as the 4th century, as can be seen in bas-reliefs of Javanese temples. Some are straight while others have a "bent" curve. The Hindu goddesses Durga and Manjusri are typically depicted carrying swords in Javanese art. Swords on the Malay Peninsula are usually one-edged with a slight curve, resembling the Burmese dha and the Thai sword used in krabi krabong.

Pisau / Churiga
Pisau refers to a short-bladed knife of any shape, although it can also be used to mean sword. It comes from the Chinese term pishou or pengsau and is used in some form in every style of silat. The wooden sheaths of most edged weapons can be used for blocking, parrying or striking.

The rencong or renchong is a pistol-gripped knife from Aceh. In West Sumatra, a similar Minang blade with a bent handle is popularly known as tumbuk lada (or tumbuak lado in the Minangkabau language), meaning "pepper crusher". The blade is straight but with a slight curve. In terms of social stature, the rencong in Aceh is comparable to the kris in Malay and Javanese culture.

Sabit / Celurit
A sickle originally employed when harvesting crops. It may be paired and was historically one of the most popular weapons among commoners. It was and still is the main weapon of silat exponents from Madura in East Java where it is known as arit. The arit has several forms and is typically longer than in other parts of Java. The sickle is difficult to defend against and is considered particularly effective when paired with a knife. Usually wielded individually, these sickle can be used as a pair.

The sundang is a sword created by the Bugis people of Sulawesi. As with the kris, the sundang usually features a wavy blade, but straight-bladed specimens also exist.